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The Trail of the Meat
Dark spruce forest frowned on either side of the frozen waterway. The trees had been stripped by a recent wind of their white covering of frost, and they seemed to lean towards each other, black and ominous, in the fading light. A vast silence reigned over the land. The land itself was a desolation, lifeless, without movement, so lone and cold that the spirit of it was not even that of sadness. There was a hint in it of laughter, but of a laughter more terrible than any sadness—a laughter that was mirthless as the smile of the sphinx, a laughter cold as the frost and partaking of the grimness of infallibility. It was the masterful and incommunicable wisdom of eternity laughing at the futility of life and the effort of life. It was the Wild, the savage, frozen-hearted Northland Wild.
Breakfast eaten and the slim camp-outfit lashed to the sled, the men turned their backs on the cheery fire and launched out into the darkness. At once began to rise the cries that were fiercely sad—cries that called through the darkness and cold to one another and answered back. Conversation ceased. Daylight came at nine o'clock. At midday the sky to the south warmed to rose-colour, and marked where the bulge of the earth intervened between the meridian sun and the northern world. But the rose-colour swiftly faded. The grey light of day that remained lasted until three o'clock, when it, too, faded, and the pall of the Arctic night descended upon the lone and silent land.
The Hunger Cry
The day began auspiciously. They had lost no dogs during the night, and they swung out upon the trail and into the silence, the darkness, and the cold with spirits that were fairly light. Bill seemed to have forgotten his forebodings of the previous night, and even waxed facetious with the dogs when, at midday, they overturned the sled on a bad piece of trail.
The Battle of the Fangs
It was the she-wolf who had first caught the sound of men's voices and the whining of the sled-dogs; and it was the she-wolf who was first to spring away from the cornered man in his circle of dying flame. The pack had been loath to forego the kill it had hunted down, and it lingered for several minutes, making sure of the sounds, and then it, too, sprang away on the trail made by the she-wolf.
For two days the she-wolf and One Eye hung about the Indian camp. He was worried and apprehensive, yet the camp lured his mate and she was loath to depart. But when, one morning, the air was rent with the report of a rifle close at hand, and a bullet smashed against a tree trunk several inches from One Eye's head, they hesitated no more, but went off on a long, swinging lope that put quick miles between them and the danger.
The Grey Cub
He was different from his brothers and sisters. Their hair already betrayed the reddish hue inherited from their mother, the she-wolf; while he alone, in this particular, took after his father. He was the one little grey cub of the litter. He had bred true to the straight wolf- stock—in fact, he had bred true to old One Eye himself, physically, with but a single exception, and that was he had two eyes to his father's one.
The Wall of the World
By the time his mother began leaving the cave on hunting expeditions, the cub had learned well the law that forbade his approaching the entrance. Not only had this law been forcibly and many times impressed on him by his mother's nose and paw, but in him the instinct of fear was developing. Never, in his brief cave-life, had he encountered anything of which to be afraid. Yet fear was in him. It had come down to him from a remote ancestry through a thousand thousand lives. It was a heritage he had received directly from One Eye and the she-wolf; but to them, in turn, it had been passed down through all the generations of wolves that had gone before. Fear!—that legacy of the Wild which no animal may escape nor exchange for pottage.
The Law of Meat
The cub's development was rapid. He rested for two days, and then ventured forth from the cave again. It was on this adventure that he found the young weasel whose mother he had helped eat, and he saw to it that the young weasel went the way of its mother. But on this trip he did not get lost. When he grew tired, he found his way back to the cave and slept. And every day thereafter found him out and ranging a wider area.
The Makers of Fire
The cub came upon it suddenly. It was his own fault. He had been careless. He had left the cave and run down to the stream to drink. It might have been that he took no notice because he was heavy with sleep. (He had been out all night on the meat-trail, and had but just then awakened.) And his carelessness might have been due to the familiarity of the trail to the pool. He had travelled it often, and nothing had ever happened on it.
The days were thronged with experience for White Fang. During the time that Kiche was tied by the stick, he ran about over all the camp, inquiring, investigating, learning. He quickly came to know much of the ways of the man-animals, but familiarity did not breed contempt. The more he came to know them, the more they vindicated their superiority, the more they displayed their mysterious powers, the greater loomed their god-likeness.
Lip-lip continued so to darken his days that White Fang became wickeder and more ferocious than it was his natural right to be. Savageness was a part of his make-up, but the savageness thus developed exceeded his make- up. He acquired a reputation for wickedness amongst the man-animals themselves. Wherever there was trouble and uproar in camp, fighting and squabbling or the outcry of a squaw over a bit of stolen meat, they were sure to find White Fang mixed up in it and usually at the bottom of it. They did not bother to look after the causes of his conduct. They saw only the effects, and the effects were bad. He was a sneak and a thief, a mischief-maker, a fomenter of trouble; and irate squaws told him to his face, the while he eyed them alert and ready to dodge any quick-flung missile, that he was a wolf and worthless and bound to come to an evil end.
The Trail of the Gods
In the fall of the year, when the days were shortening and the bite of the frost was coming into the air, White Fang got his chance for liberty. For several days there had been a great hubbub in the village. The summer camp was being dismantled, and the tribe, bag and baggage, was preparing to go off to the fall hunting. White Fang watched it all with eager eyes, and when the tepees began to come down and the canoes were loading at the bank, he understood. Already the canoes were departing, and some had disappeared down the river.
When December was well along, Grey Beaver went on a journey up the Mackenzie. Mit-sah and Kloo-kooch went with him. One sled he drove himself, drawn by dogs he had traded for or borrowed. A second and smaller sled was driven by Mit-sah, and to this was harnessed a team of puppies. It was more of a toy affair than anything else, yet it was the delight of Mit-sah, who felt that he was beginning to do a man's work in the world. Also, he was learning to drive dogs and to train dogs; while the puppies themselves were being broken in to the harness. Furthermore, the sled was of some service, for it carried nearly two hundred pounds of outfit and food.
The spring of the year was at hand when Grey Beaver finished his long journey. It was April, and White Fang was a year old when he pulled into the home villages and was loosed from the harness by Mit-sah. Though a long way from his full growth, White Fang, next to Lip-lip, was the largest yearling in the village. Both from his father, the wolf, and from Kiche, he had inherited stature and strength, and already he was measuring up alongside the full-grown dogs. But he had not yet grown compact. His body was slender and rangy, and his strength more stringy than massive, His coat was the true wolf-grey, and to all appearances he was true wolf himself. The quarter-strain of dog he had inherited from Kiche had left no mark on him physically, though it had played its part in his mental make-up.
The Enemy of His Kind
Had there been in White Fang's nature any possibility, no matter how remote, of his ever coming to fraternise with his kind, such possibility was irretrievably destroyed when he was made leader of the sled-team. For now the dogs hated him—hated him for the extra meat bestowed upon him by Mit-sah; hated him for all the real and fancied favours he received; hated him for that he fled always at the head of the team, his waving brush of a tail and his perpetually retreating hind-quarters for ever maddening their eyes.
The Mad God
A small number of white men lived in Fort Yukon. These men had been long in the country. They called themselves Sour-doughs, and took great pride in so classifying themselves. For other men, new in the land, they felt nothing but disdain. The men who came ashore from the steamers were newcomers. They were known as chechaquos, and they always wilted at the application of the name. They made their bread with baking-powder. This was the invidious distinction between them and the Sour-doughs, who, forsooth, made their bread from sour-dough because they had no baking- powder.
All of which is neither here nor there. The men in the fort disdained the newcomers and enjoyed seeing them come to grief. Especially did they enjoy the havoc worked amongst the newcomers' dogs by White Fang and his disreputable gang. When a steamer arrived, the men of the fort made it a point always to come down to the bank and see the fun. They looked forward to it with as much anticipation as did the Indian dogs, while they were not slow to appreciate the savage and crafty part played by White Fang.
The Reign of Hate
Under the tutelage of the mad god, White Fang became a fiend. He was kept chained in a pen at the rear of the fort, and here Beauty Smith teased and irritated and drove him wild with petty torments. The man early discovered White Fang's susceptibility to laughter, and made it a point after painfully tricking him, to laugh at him. This laughter was uproarious and scornful, and at the same time the god pointed his finger derisively at White Fang. At such times reason fled from White Fang, and in his transports of rage he was even more mad than Beauty Smith.
The Clinging Death
Beauty Smith slipped the chain from his neck and stepped back.
"It's hopeless," Weedon Scott confessed.
As White Fang watched Weedon Scott approach, he bristled and snarled to advertise that he would not submit to punishment. Twenty-four hours had passed since he had slashed open the hand that was now bandaged and held up by a sling to keep the blood out of it. In the past White Fang had experienced delayed punishments, and he apprehended that such a one was about to befall him. How could it be otherwise? He had committed what was to him sacrilege, sunk his fangs into the holy flesh of a god, and of a white-skinned superior god at that. In the nature of things, and of intercourse with gods, something terrible awaited him.
The Long Trail
It was in the air. White Fang sensed the coming calamity, even before there was tangible evidence of it. In vague ways it was borne in upon him that a change was impending. He knew not how nor why, yet he got his feel of the oncoming event from the gods themselves. In ways subtler than they knew, they betrayed their intentions to the wolf-dog that haunted the cabin-stoop, and that, though he never came inside the cabin, knew what went on inside their brains.
White Fang landed from the steamer in San Francisco. He was appalled. Deep in him, below any reasoning process or act of consciousness, he had associated power with godhead. And never had the white men seemed such marvellous gods as now, when he trod the slimy pavement of San Francisco. The log cabins he had known were replaced by towering buildings. The streets were crowded with perils—waggons, carts, automobiles; great, straining horses pulling huge trucks; and monstrous cable and electric cars hooting and clanging through the midst, screeching their insistent menace after the manner of the lynxes he had known in the northern woods.
The God's Domain
Not only was White Fang adaptable by nature, but he had travelled much, and knew the meaning and necessity of adjustment. Here, in Sierra Vista, which was the name of Judge Scott's place, White Fang quickly began to make himself at home. He had no further serious trouble with the dogs. They knew more about the ways of the Southland gods than did he, and in their eyes he had qualified when he accompanied the gods inside the house. Wolf that he was, and unprecedented as it was, the gods had sanctioned his presence, and they, the dogs of the gods, could only recognise this sanction.
The Call of Kind
The months came and went. There was plenty of food and no work in the Southland, and White Fang lived fat and prosperous and happy. Not alone was he in the geographical Southland, for he was in the Southland of life. Human kindness was like a sun shining upon him, and he flourished like a flower planted in good soil.
The Sleeping Wolf
It was about this time that the newspapers were full of the daring escape of a convict from San Quentin prison. He was a ferocious man. He had been ill-made in the making. He had not been born right, and he had not been helped any by the moulding he had received at the hands of society. The hands of society are harsh, and this man was a striking sample of its handiwork. He was a beast—a human beast, it is true, but nevertheless so terrible a beast that he can best be characterised as carnivorous.
Jack London was a U.S. author, journalist, and social activist. He was best known for his works set in the Alaskan Klondike, such as White Fang and The Call of the Wild. He also wrote a number of stories set in the South Pacific, as well as dystopian and social commentary works advocating unions, socialism and labor rights.
White Fang 1st appeared in The Outing Magazine, May-October 1906, and is considered to be in the Public Domain in the US as it was published prior to January 1st 1923, as well as in countries where the copyright term is life +99 years or less.